Wednesday, December 24, 2025

 THE POPE''S ATTACK ON "RIGIDITY" IS REALLY A "DOG WHISTLE" FOR APOSTATES AND ANTICHRIST REBELS!


Question to Grok AI?

Is describing someone's beliefs as "rigid" perhaps a deceitful way to attack their faithfulness to doctrine, holiness, discipline or fear of God instead? The Pope made such an accusation in a tweet on X on or about Christmas Eve 2025.


Yes, describing someone's beliefs as "rigid" can indeed function as a subtle or indirect way to criticize their strong faithfulness to doctrine, commitment to holiness, personal discipline, or reverent fear of God—often framing these positive traits in a negative light without directly attacking them.The word "rigid," when applied to beliefs or people, typically carries a connotation of inflexibility, unwillingness to adapt, or stubborn adherence, even when change might be warranted. Dictionaries and psychological sources define it as disapproval of someone who refuses to change their thinking or behavior, often implying unreasonableness or lack of nuance. For example, it overlaps with terms like dogmatic, obstinate, or narrow-minded, suggesting an inability to appreciate other viewpoints.
In religious contexts, this usage is particularly common in debates between traditional/orthodox adherents and more progressive or accommodative ones. Faithful adherence to unchanging doctrine (e.g., strict obedience to scriptural commands or church teachings) can be relabeled as "rigidity" to portray it as outdated, legalistic, or lacking compassion—echoing criticisms of the Pharisees in the Gospels for prioritizing rules over mercy. Sources from Catholic discussions, including responses to papal comments on "rigid" priests or traditionalists, highlight how the term is sometimes used to dismiss firm loyalty to tradition (or I would add, sound doctrine) as psychologically unhealthy or defensively motivated, rather than as principled devotion.
Psychologically, rigid thinking is viewed as a cognitive bias involving perseverance in habits or attitudes, resistance to new evidence, or black-and-white thinking. While this can be pathological in extremes (e.g., linked to dogmatism or scrupulosity OCD in religious forms), it's often weaponized rhetorically: what one side sees as steadfast faithfulness or moral integrity, the other reframes as harmful inflexibility. Studies note that overly rigid beliefs contribute to issues like prejudice or echo chambers, but the label itself can serve to pathologize conviction, especially when core doctrines are non-negotiable (e.g., viewing divine truth as absolute rather than evolving).
This doesn't mean every use of "rigid" is deceitful—genuine inflexibility exists and can hinder growth or relationships. However, in polemical settings, it often acts as a loaded term to undermine strong faith without engaging the substance, shifting the critique from "your doctrine is wrong" to "your attitude is unhealthy." A principled alternative might be "firm" or "uncompromising on essentials," while allowing flexibility in non-core matters.
Ultimately, the intent behind the word matters: it can be a fair critique of unyielding attitudes, or a veiled attack on virtuous fidelity. Context reveals which.
MY COMMENTS:
The use of the term "rigid" or having "rigidity" is a negative way to re-frame or weaponize the rhetorical argement as Grok AI notes....the positive side of "rigidity" is faithfulness to truth or sound doctrine, holiness, fear of God, the sanctity and proven nature of teh Bible. Since, this pope is sounding insreasingly apostate in his verbiage and is actually hypocritically "rigid" in his own apostate, human "doctrine focused on the phony idea of soladality.

As a furtherance to my point, the deposed bishop of Tyler, TX, Bishop Strickland, indicated that he was really let go, not because of financial mismanagment, but because he steadfastly held to the "Deposit of Faith." He was browbeated and told to stop talking about the "Deposit of Faith."



 IS ROMAN CATHOLICISM LURCHING TOWARD APOSTASY...IS GRACE TRANSFERED HUMAN TO HUMAN NOT FROM GOD


Attending a Christmas Eve Vigil Mass this year, I heard an odd message from the priest. Commenting on the verse that "grace and truth come from Jesus Christ...", he asked what is grace? I thought, surely he would just say, God's unmerited favor to men, as noted in Luke 2:14, "grace to His people on earth." But no, he indicated grace was in a person. Jesus had grace in His human nature just like Mary. He then went on to say that grace flows from human to human, utilizing the seven sacraments of the Roman Catholic Church.

I had to leave by this point as it was increasingly repulsive. Additionally, this Roman Catholic church had photos of Mary plastered around the church, about as many as there were of Jesus. The same in a prayer room! The priest said Jesus was the Son of God and the son of Mary (not Son of Man).

If grace is transferred from human to human, then can God not be left out of the picture? Just receive the 7 sacraments, it seems, whether or not God is involved.

JOHN MACARTHUR'S COMMENTS, per Grok AI, on the matter provide some perspective, and "...the other side of the story..." per Proverbs 18:17:

John MacArthur, a prominent Protestant pastor and theologian, has extensively criticized the Roman Catholic doctrine of grace being infused or transferred through the seven sacraments (such as baptism,Eucharist, confirmation, penance, anointing of the sick, holy orders, and matrimony), which are typicallyadministered by priests as human mediators. He views this as a heretical system that undermines thebiblical principle of justification by faith alone, mixing grace with human works and rituals, and effectivelynullifying the sufficiency of Christ's atoning work on the cross.In his article on Roman Catholicism, MacArthur describes the Catholic view as one where "justification is a process in which God’s grace is poured forth into the sinner’s heart... The means by which justification isinitially obtained is not faith, but the sacrament of baptism." He argues that this approach treatsrighteousness as something infused progressively through sacraments and good works, rather than imputed instantaneously by faith in Christ. He contrasts it with Scripture, stating, "The Bible teaches thatjustification means righteousness is imputed, not infused... The only merit God accepts for salvation is that of Jesus Christ; nothing man can ever do could earn God’s favor or add anything to the merit of Christ." MacArthur concludes that such a sacramental system "nullifies the grace of God, for if meritorious righteousness canbe earned through the sacraments, 'then Christ died needlessly' (Gal. 2:21)." In his sermon "The Doctrine of Saving Faith, Part 2," MacArthur explicitly addresses the infusion of grace via human-administered sacraments, portraying it as a false gospel: "Grace is infused to you through infantbaptism. Grace is infused to you every time you go to the Mass. Grace is infused to you through all the other sacraments. You get this little infusing, this injection of grace." He further explains the Catholic perspective as one where "God’s grace is poured forth into the sinner’s heart through the sacraments, through various masses and experiences like that, religious ceremonies. The person then receiving this grace mixes this grace with his own effort and his own works." MacArthur rejects this as denying salvation by faith alone, insisting that true grace comes directly from God without humanmediation or ceremonial injections.
Regarding the central sacrament of the Eucharist (Mass), in his sermon "Explaining the Heresy of theCatholic Mass, Part 1," MacArthur criticizes the priest's role in transferring grace, quoting Catholic teaching that "the priest brings Christ down from heaven, and renders Him present on our altar as the eternal victim for the sins of man, not once but a thousand times." He argues this ongoing sacrifice contradicts the Bible's teaching of Christ's once-for-all atonement, and that grace is not conveyed through such human-led rituals.In Part 2 of the same sermon series, he dismisses the idea outright: "There is no salvation orsanctification in the blessed Sacrament. There is no salvation in any Sacrament of any kind in any ritual,any routine, or any ceremony." He labels the Mass as "mystical mumbo-jumbo" and a "pagan corruption" where priests claim power to infuse God into elements, placing divine grace "entirely at their disposal." MacArthur emphasizes that biblical grace is accessed solely through faith in Christ's completed work, nottransferred via priests or sacraments.
I concur....but it seems this priest takes another step, elbowing out God and the power of God more!